Tag: occult

Lives of the Necromancers: Put Your Hand Inside the Puppet Head

Lives of the Necromancers: Put Your Hand Inside the Puppet Head

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northcote20portrait20-20col1More from Lives of the Necromancers (1834) by William Godwin. See Orpheus for an introduction to Godwin and the book.

Alexander the Paphlagonian

“At about the same time with Apuleius (note: the Numidian writer in Latin, circa 124 – 170 AD) lived Alexander the Paphlagonian, of whom so extraordinary an account is transmitted to us by Lucian (note: also alive during the events he recorded, circa 125 – 180 AD). He was a native of an obscure town, called Abanotica, but was endowed with all that ingenuity and cunning which enables men most effectually to impose upon their fellow-creatures. He was tall of stature, of an impressive aspect, a fair complexion, eyes that sparkled with an awe-commanding fire as if informed by some divinity, and a voice to the last degree powerful and melodious. To these he added the graces of carriage and attire. Being born to none of…

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Lives of the Necromancers: Silly cow

Lives of the Necromancers: Silly cow

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northcote20portrait20-20col1More from Lives of the Necromancers (1834) by William Godwin. See Orpheus for an introduction to Godwin and the book.

John Fian

Although this anecdote is ridiculous, it comes from the late 16th century witch hunt period so it has a predictably brutal ending. John Fian was a young schoolmaster from Tranent, near Edinburgh. He was one of a number of unfortunate people tortured over accusations of witchcraft. Godwin writes that Fian was “tortured by means of a rope strongly twisted around his head, and by the boots.” The boots were actually cruder than they sound, usually just a kind of vice designed to crush the feet and lower legs. Even people who survived the torture were usually crippled.

“He told of a young girl, the sister of one of his scholars, with whom he had been deeply enamoured. He had proposed to the boy to bring him three hairs…

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Lives of the Necromancers: Orpheus

Lives of the Necromancers: Orpheus

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northcote20portrait20-20col1 William Godwin.

Some interesting stuff from Lives of the Necromancers (1834) by William Godwin, the proto-anarchist and father of Mary “Frankenstein” Shelley, nee Godwin. Well, interesting if you’re into necromancers anyway. And who isn’t interested in necromancers? Nobody I want to hang out with, is the answer.

William Godwin also wrote a novel called St. Leon (1799), about a man who artificially attains immortality. Without taking anything away from Mary– she was undoubtedly the most talented of the famous four who played at writing stories near Lake Geneva in 1816, not to mention being only eighteen years old at the time– it’s obvious that her super cool father with his love of fringe science and radical politics was a big influence on her. Godwin’s wife and Mary’s mother was the feminist Mary Wollstonecraft, though Mary senior sadly died of septicaemia shortly after giving birth and so never knew her daughter…

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Maya Deren: Inside Out (Inside)

Maya Deren: Inside Out (Inside)

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MayaDeren2 Maya Deren.

(Let’s pass silently over the fact that I haven’t posted anything new for more than a month.)

The experimental films made by Ukrainian-American Maya Deren in the 1940s and 1950s are incredibly influential, whether most people know it or not. Once you’ve seen them you’ll notice reflections of them all over the place, in everything from art photography to pop videos. Her work has also definitely had a huge effect on me, particularly 1943’s Meshes of the Afternoon, whose haunting imagery– and imagery of haunting– is done an injustice when it’s described as merely surreal or dreamlike, even though it is surreal and dreamlike among many other things. It’s actually as if time has been turned inside out like a glove, but when it turns right side out again it’s a different glove, belonging to someone or something else entirely. It’s particularly fitting that reflections or decontextualised…

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Dragons and spheres and chimeras, Oh my!

Dragons and spheres and chimeras, Oh my!

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Some lovely and surreal Renaissance images of marvels and unexplained phenomena, from Taschen’s The Book of Miracles.

page_va_book_of_miracles_2400_375a_1311061537_id_750233 Pew pew pew! Malevolent forces play Space Invaders with trembling Christian folk.

page_va_book_of_miracles_2400_371a_1311061537_id_750218 This happened to a friend of a friend. He went to the shops to get a paper and some milk, but he found the whole area blasted into desert, then he was gnawed by a dragon and he went to heaven. Ker-razy.

page_va_book_of_miracles_2400_343a_1311061536_id_750203 It’s raining icebergs and sort of lion mask things, Hallelujah.

page_va_book_of_miracles_2400_255a_1311061535_id_750173 Flying duck-eel-Muppet creatures wearing crowns, obviously. Eh, happens all time round our way.

page_va_book_of_miracles_2400_239a_1311061535_id_750158 Wow, such sky beams, very dazzle, many falling over towrs, much giant sea doge.

page_va_book_of_miracles_2400_185a_1311061535_id_750143 An alarmingly massive comet makes the towers and spires go all wonky again.

page_va_book_of_miracles_2400_181a_1311061534_id_750128 Nobody could deny her crimefighting prowess, but Donkey Lizard Bearded Arse Bird Leg Woman just wasn’t working as a superheroine name.

page_va_book_of_miracles_2400_047a_1311061534_id_750098 Don’t hate you those days where huge…

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Anatomic bombs

Anatomic bombs

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As research for something I’m writing, I recently re-read Aldous Huxley’s book The Devils of Loudun (1952), which is a very thorough, sardonic account of the 1630s outbreak of mass nymphomaniac diabolical hysteria instigated by a bunch of “possessed” nuns to get back at an unpopular local clergyman. I hate it when that happens. Nowadays the book is primarily known as the source material for Ken Russell’s salacious 1970s nunsploitation version with Oliver Reed, The Devils. Why this pertains to what I’m writing is not important to relate right now, but among the excellent background material about France in the 17th century is the following section about the general filthiness of things:

“The most grotesque of avoidable mishaps would mar the most solemn occasions. Consider, for example, the case of La Grande Mademoiselle*, that pathetic figure of fun who was Louis XIV’s first cousin. After death, according to…

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Lazy Halloween blog 2013

Lazy Halloween blog 2013

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album-cover-kyary-pamyu-pamyu-moshi-moshi-harajukuIt’s Samhain, so let’s throw some more Edward Woodward on the bonfire and look at some old horror and occult stuff from this blog’s archives. Highlights include:

Mr Shape and Mr Pipes are keeping an eye on your children

“It [Ghostwatch] was deemed particularly irresponsible not just for descending abruptly into a sadistic cavalcade of suburban child abuse and injury in its final act, but even more so for starting with a perfect simulation of a BBC factual OB’s usual jovial and bourgeois tone.”

What more recommendation do you need? Bonus: Sarah Greene’s lengthy, deadpan discussion of the “glory hole”. I have an appointment with Mr Pipes this evening and I shall be watching Ghostwatch on DVD, oh yes.

TablesA

“In the plane, you died, do you remember that?” Occult voices.

“The medium Leslie Flint– who insisted upon conducting his seances in the dark for reasons I cannot possibly…

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“Kokkuri-sama, please descend…”

“Kokkuri-sama, please descend…”

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A sequel of sorts to Turning the tables from a while back; the Meiji-era Japanese version of contacting the spirit world through the medium of moving furniture and incomprehensible messages. Kokkuri consisted of three bamboo rods connected to make a tripod, with a round tray or lid balanced on top. As with the Western Ouija Board, three or four people would lightly touch the lid. One person chanted “Kokkuri-sama, Kokkuri-sama, please descend, please descend. Come now, please descend quickly.” Note that -sama is the level of honorific politeness above -san, a bit like saying “Mr. Kokkuri, sir” although there isn’t really a direct English equivalent. After about ten minutes of this, the person says “If you have descended, please tilt towards [somebody present].” If all was well, the lid would move and could be used as a way for whoever or whatever had “descended” to answer questions.

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